The Future is Female

Irina Aristarkhova

Vol 1 #23, Spring 2002

The ‘Very Cyberfeminist International’ conference in Hamburg was the culmination of several cyberfeminist events organised by the Old Boys Network (OBN) – a network of feminist artists, activists and theorists whose members include Verena Kuni, Helene von Oldenburg, Claudia Reiche and Cornelia Sollfrank. Following on from the ‘First Cyberfeminist International’ (Kassel, Documenta IX, 1996) and the ‘Next Cyberfeminist International’ (Rotterdam, 1999) – participants eagerly anticipated evidence of the cross-national and cross-cultural networks that had been built over the intervening ﬁve years. And, of course, it was interesting to speculate over what the word ‘very’ implied – was the event planned to be ‘Very Cyberfeminist’, ‘Very International’, or ‘Very’ something else?

By the time the event ﬁnally came around, apparently due to disagreements and personal conﬂicts within OBN, the conference deserved the title ‘Very Emotional’. But, rather than treating it simply as a symptom of OBN development (or the end/transformation of the group), it might be more productive to review this emotional uproar in the light of issues, listed in the programme, which were never adequately discussed at the conference, namely: ‘Resumption of New Border Concepts’, ‘Media and War Techniques’ and, especially, the network and networking in general.

The conference started with a presentation of posters. They were big, bright and numerous and dealt, rather predictably, with themes such as: ‘network’, ‘machine’, ‘sexuality’, ‘cyborg’ and ‘biotechnology’. The most exciting, in my opinion, was the presentation by SubRosa from the US, who made a multi-functional poster that you could wear, recycle, use as a kitchen towel, curtains, etc. – a complete departure from the ordinary, 2D still images being presented by others.

On several occasions, I heard that this, the third Cyberfeminist International conference, would distinguish itself from others by welcoming diversity among feminists engaging with new media. Sadly, though, while some of the white women participants shared the illusion of diversity, women of colour at the conference all expressed their dissatisfaction with the lack of discussion and concrete engagement with the topics of race, ethnicity and cultural difference in relation to new media. According to María Fernández:

As with other OBN events, the Very Cyberfeminist International was successful in bringing white women together, especially those from Europe and the United States. As with previous OBN events, the Very Cyberfeminist ‘International’ did little to foster communication between white women and the rest of the world. Rather than helping to bridge differences, it exacerbated them. Racial difference seemed to be extremely divisive as points raised by women of colour were met with antagonism. When the same points were raised by white women, the speaker was invariably met with encouragement or at least respectfulness. Even superﬁcial familiarity with post-colonial theory might have helped to prevent the common stereotypes into which the few women of colour at the conference were pushed: oppressed, ignorant of technology, bound by the body, political, not intellectual etc.

Apparently the issue of racial and ethnic difference remains the hardest to address at any new media event – whether academic or activist. Just like last year’s Third International Cultural Studies Conference in Birmingham (where I organised two sessions on cyberfeminist strategies), the majority of discussions on cyberfeminist theory, gender, new communication and biotechnologies were nearly all ‘totally white’. These discussions dealt with post-human and postmodern conditions, woman-machine hybrids, entailed a critical re-evaluation of disembodied cybertheory and touched on differences among women whilst, at the same time, silencing and repressing many of them. It feels like we have to start all over again – ﬁrst Western feminism was blind to difference, then we started paying more attention to differences among women. Now, after being swept along by uncritical, universalising cybertheory and practice for the past decade, we have to learn again that race has not disappeared in the age of the internet and human-machine interactions, never mind its potential for gender bending and ‘identity tourism’ (as Lisa Nakamura termed such ‘race swapping’). At the same time, I feel that a careful outline should be made of the earlier use of terms such as ‘race’ and ‘ethnicity’ in postcolonial and feminist theory, to prevent us from bypassing the ethical and political complexities of such notions and their use altogether.

The discomfort shared by many over the concept of ‘post-humanity’ also met with an inadequate response from those who cautioned that, once again, we are being lured by the illusion of oneness – which sounded like old wine in new cyber-tech bottles. Such tensions were accompanied by a constant chorus of questions raised by OBN members: ‘How do YOU do this or that?’, ‘What can we do?’, ‘How can we welcome other women?’, ‘We had very good intentions and an open-door policy – why does it seem to have failed?’ Of course, nothing has failed – I think that this crisis within OBN represents the impossibility of ‘discussing difference’, but the strong desire and will to actually start practising diversity.

Apparently, the main European players of cyberfeminism are still struggling to ﬁnd ways to create more heterogeneous communities, especially with the ‘other’ women in their own countries, who are conspicuously absent from conferences like this (which was especially apparent during the poster session). Let us not naïvely fool ourselves that ‘there have been no great black women cyberfeminists’, or that ‘the door is open, but they are not coming to our meetings’.

The question remains: What, if not feminism, could survive its own deconstruction and ﬂourish? Feminism has always been attentive to, and hyper-critical of, every gesture it makes, every action it takes, every statement it formulates on difference among women – why should cyberfeminism, which claims to be so sophisticated and complex, be running scared? Many of the presentations gave us hope. They pointed to a different kind of work going on in critical and political circles: in France (Isabelle Massu, Nathalie Magnan), in Belgium (Laurence Rassel) and the US (SubRosa). That was the strength of this conference and of OBN; despite internal disagreements between the organisers, they managed to bring a group of interesting and diverse women together.

We also witnessed a RAWA (Revolutionary Association of Women of Afghanistan) presentation at the end of the conference, which seemed like it had practically nothing to do with the ‘cyberfeminist agenda’ as such, but was an informative fundraising event (I was told that this presentation had travelled through the US and Europe in almost identical form). Of course, this leads us to the questions about the ‘framing’ of such presentations, and whether organisations like RAWA should be included like a trophy (and token) in any and every feminist event wishing to claim diversity and ‘cutting-edge political credentials’. Apparently, a great deal of effort and resources were spent on bringing them to the conference. Their presentation was an important event in itself, but one was left wondering how this one-off show could save us from the necessity of engaging in day-to-day interactions with racial/ethnic others, online and ofﬂine (corps-a-corps avec l’Autre, to paraphrase Irigaray).

So, what about cyberfeminism – its network, tactics, theories, art and politics? All of this was part of conference life too, though these subjects might not have been discussed by the conference speakers during the main sessions. What seems to have changed within cyberfeminism is that it is no longer desperately seeking to distinguish or distance itself from feminism or anything else (‘What is it? Where is it? Are you a cyberfeminist or a feminist? Please identify yourself…’). This points to its maturity and proliferation, to its increasing depth. When a movement evolves without guarding its borders and membership too closely, as was the case in Hamburg, we might start to anticipate a future ‘Any Cyberfeminist International’ that would focus on the issues of everyday cyberfeminist theory and practice. That is what I consider to be the main success of the conference, and, of course, of its organisers. Old Girls Network?